Thrown from a cliff at birth, she survived.
Now, as smallpox tears across the Northwest Coast, she races for the medicine that can save her people, only to find it hoarded by the most feared chieftainess alive: her mother.
Concept imagery. Neither role is cast.
She races boys through raging rapids, hunts, throws punches and wins knife-throwing contests. But ask what clan she belongs to, and she cannot speak.
She cares for her adoptive grandmother and her giant, gentle uncle with the stutter and kind eyes. Strength comes naturally. Belonging does not.
“Neshekai is a clean engine: orphaned, name-hungry, status-poor, gifted with a dangerous instrument that tests what she feeds it.”
“The more successful the villain, the more successful the picture.”
The most feared chieftainess on the coast. A woman who believes her cruelty is love, and commands the dead to prove it. Right about the enemy. Wrong about everything after. She is Neshekai’s mother, the woman who threw her from a cliff at birth and would rather she had stayed dead. A Goliath role for a veteran actress.
“[The Chieftainess] is the most castable role. She has command, pain, beauty, cruelty, and a damaged logic that makes her more than a stock villain.”
“[The Chieftainess] is the rare antagonist who is tragic without absolution.”
“She’s not evil for evil’s sake; she’s someone who’s chosen survival over morality and convinced herself it’s wisdom.”
This is a thriller, built the way Northwest Coast stories have always been built. The Potlatch was Court and Broadway at once. This film works the same way. It moves through characters, a love story, and a spirit world. The dead are present.
“The story’s very effective battle scenes are epic contests between man and beast, beast and beast (an octopus versus a killer whale, for example) or, sometimes, woman vs. woman…”
Carved from bone and inlaid with abalone, the Soul Catcher was a sacred tool used by shamans to find lost souls and bring them home, or set them free.
In this film, it holds one power more. In the right hands, it returns the dead to rest. In the wrong hands, it commands them.
Neshekai carries one. She doesn’t yet know what her hands will do with it.
Nobody knows how old the legend is. She is represented on artifacts up and down the Northwest Coast. Tall and hairy, grotesque and nearly blind, she is feared and respected. Parents used her to scare bad children: if you’re bad, she will come and get you and eat you.
She is real. Everybody knows she exists.
The story is fictional. The history is real.
“Within the first three minutes of WILD WOMAN OF THE WOODS, you’ve already established that... they were not ‘waiting to be discovered.’”
Not a village. An Empire.
For nearly ninety years, they could not take the coast.
1794. Haida Gwaii.
The Haida came out of the fog in great war canoes. Wooden helmets. Sea-lion armor. Thirty men to a hull.
They took two American ships.
The Haida are coming.
From Puget Sound to Sitka, that sentence emptied beaches.
1802. Sitka.
Tlingit warriors burned Russia’s fort to the ground. The Russians returned with a warship. The Tlingit fortified, fought, and held them off.
1803. Nootka Sound.
After years of abuse and insult from foreign traders, Maquinna’s Mowachaht took the American ship Boston.
All but two of the crew died.
Foreign ships stayed away.
1834. The Skeena and the Nass.
In the letters they were bloodthirsty. Faithless. Obstinate. A menace to commerce.
In those same letters: formidable warriors. Master traders. Builders of the finest canoes on the Pacific.
The Tsimshian held the Skeena. The Nisga’a held the Nass.
The Hudson’s Bay Company came for the wealth. It couldn’t take it.
It had to negotiate with empires.
1856. Seattle.
Native warriors came against the new American settlement. A U.S. Navy warship answered from Elliott Bay with cannon fire.
Different nations. Different empires. Same coast.
For generations, force could not give the newcomers this coast.
Something else would.
Gold changed the numbers. Smallpox changed everything else.
For nearly ninety years, diseases came and went. Never overtaking the coast.
Nations rebuilt. Stronger.
Determined their children’s futures wouldn’t fall. A tradition ten thousand years long wouldn’t end now.
Men from England, Russia, Spain, France and America married in. Became part of the coast. Not colonizers. Colonized by the nations.
Then the Crown, the Company and the Church had their chance.
The snakes struck.
Smoke and mirrors. Outright thievery.
More than half died a horrible death. Entire villages lost within weeks. From Alaska to Seattle. Over a thousand miles of coast.
Trees grow back. Houses rebuild.
Souls can be lost forever. Wandering. Falling into madness.
Vengeance and death for all.
Or the children’s souls, attached and intact to their beloved ancestors.
Neshekai and her mother fight over the souls of a people.

Nine countries. Three continents.
United States · Canada · United Kingdom · Germany · Sweden · Switzerland · Iceland · Russia · Japan
The feedback kept saying the same thing. This has potential. Keep going. You need to get this made.
Over the past year I cast a wide net. I entered contests in other countries to find out whether a story set in the history of the Indigenous nations of the Northwest Coast would interest people in other parts of the world. In nine countries so far, the answer is yes.
International
Women’s Festivals
United States
I am grateful to every contest, large and small, and to every industry reader who had a part in this journey.
“I’d go see this movie without hesitation.”
Austin Film Festival Pitch Competition Judge · 2025
From judges and story analysts who read the full script.
“Wild Woman of the Woods grabs from page one with its haunting atmosphere and unapologetic voice.”
BAFTA-Winning Producer & Financier · Industry Coverage
“This is Pan’s Labyrinth on the Pacific, with Prey’s clarity of protagonist desire.”
Winner, Best Screenplay · Santa Barbara International Screenplay Awards
“Your next big action sequence, the battle against the sea serpent, is truly cinematic.”
Film Development Background, Paramount Pictures · PAGE International Screenwriting Awards Analyst · 2026
In the Company Of
The Revenant
3.9x its budget
$530M+ worldwide
Pan’s Labyrinth
3 Oscars
4x+ its budget
1883
No. 1 premiere
Paramount+ original series, at launch
Chief of War
No. 1 series
Apple TV+, August 2025
Four period pieces. Two drawn from real events. None of them told this one.
Wild Woman of the Woods
An ambitious epic. An achievable one.
I was a park ranger and tour guide on the Northwest Coast. Now I’m your guide, from script to screen.
“I want grown men to cry at my movie.”
I vowed one day there would be a Dances with Wolves for the Northwest Coast tribes, but centered on our people and told from the inside. The power of the matriarchs, the totem pole carvers, the fishermen, the animals as relatives, our clans and drumming.
Wild Woman of the Woods grew from that dream, inspired by my great-great-grandfather, Arthur Wellington Clah (1831-1916), the only known Indigenous diarist of the nineteenth-century Northwest Coast.
Across every journal his name, his tribe, his clan and one vow: “writed by him to let all new people know about old People”.
Then I went to London and touched his journals. If he could write for fifty years, I could finish a script.
“This reads like a writer who knows exactly what they are doing and why.”
This is fiction. The history is documented: the epidemic, the collision of worlds, the public record on both sides, colonial and Indigenous. The characters at the center are invented, drawn from the women who led a matriarchal world where power ran through them.
An original enrollee of Sealaska Corporation. A former National Park Service ranger at Sitka. Artist Trust Fellow, 2026.
Completed feature screenplay. Pilot + limited-series concept developed.
MORE ABOUT THE WRITER →“Arthur Wellington Clah’s diary is likely the most remarkable document to come into the light of Pacific Northwest Coast history.”
Clah’s journals have been a public historical record for more than a century, held by the Wellcome Collection in London. Iverson drew on them, on her own research and scholarship, and on a lifelong pull toward this world, to write an original work of fiction.
Currently entertaining inquiries from qualified producers.
“It has the potential to become a landmark film.”